Saturday, February 23, 2013

Mit Afghanistan - livet i den forbudte zone




http://www.guldborgsundbib.dk/images/aktuelt_1301filmklubafgh.jpg

Imagine an orchard where everything is covered in green grass. In the orchard there are several dozen fruit trees: apple, pomegranate, plum and apricot trees. There is a small stream flowing nearby in which you can find crabs and fish. You are sitting on the porch of your house; on the table there is a plate full of fruits: grapes, figs, plums, apricots and mulberry.  From inside the house comes the smell of fresh bread and meal cooking. The sun is setting down and children can be heard laughing and playing at the stream.

Mit Afghanistan - Livet i den forbudte zone (“My Afghanistan – Life in the forbidden zone” in Danish) is a documentary made by Nagieb Khaja. He went back to Afghanistan, his home country, and handed mobile phones with cameras to several people. Over the next months, these people would record their daily life, and at the end of it the movie is made from their clips. We get to see how people in Afghanistan live, inside the zone where is dangerous for outsiders to enter because there is open conflict, Taliban country or risk of being kidnapped.

I will remember several characters from this movie, like the one who has a lot of younger brothers and sisters, and how scared they are every time they hear bombings and shootings nearby. He goes to school but the classroom looks nothing like we expect. There is a man who is working at a hospital and he is also a refugee, forced to leave his home because people are fighting in his city, and he’s driving a 70 years old car. There is a farmer who’s also a widower, and he is filming when somebody died in an accident or a bombing, as if he is trying to convey us his fear that death might come upon his family also.

But I want to talk about three issues that have come into my mind from watching this documentary: conflict, warfare technology and responsibility.

After the movie there was a debate and people from all over Denmark could ask questions. One of the questions was: “Was there ever peace in Afghanistan?” I have heard this rhetorical question before elsewhere, maybe it was about Afghanistan or maybe about Palestine, but it is a loaded question nevertheless. First, Afghan government did not order Afghan military to invade another country, and historically the present territory of that country has been invaded more times than that society has been an invading force. Secondly, the Western governments’ politics towards Afghanistan have been of aggression, from the United Kingdom to Soviet Russia and USA. The British Empire and the United States has been and are, respectively, two of the most war-mongering and rapacious for resources countries in the world. And because the rest of Europe gravitates and benefits from English and American influence and because of our history also, I don’t think it is ethical for European people to quickly judge other people and see if they are capable of keeping peace or not. It’s like nuclear powers denouncing nuclear arms-race, and unfortunately people who believe that Afghanistan is a place where there has never been peace are echoing an imperialist core belief in which the imperial power is needed to maintain peace among warring lesser kingdoms. This has happened before with the Roman Empire and is happening today again, when invasion forces are called peace corps.

But the most important thing is that whether there is war in a region is irrelevant in a lot of aspects. It might be important for international politics and economics, for history or tourism, but ultimately war is declared by people in power but fought and felt by those who do not rule. Just because there is war in a region doesn’t mean that the population from that region wants the war (let alone provoke it), deserves it or got used to it. Human nature is simple and complex at the same time, loving and grudge-bearing, peaceful and warlike, and it really depends on perspective and purpose. You can say about Afghans that are savage fanatics in constant conflict, or that they are people who are constantly searching for peace. A certain region (in this case, Afghanistan) can be torn apart by war for many generations, but this doesn’t mean that war has been normalised there, that there can never be peace there and that there is nothing we can do to end the war and bring peace again.

As I said earlier, wars are provoked by people with power who want more power, and it is carried by the rest of the society. When we think about war we usually picture small or large groups of male soldiers trying to kill each other. This was the case for most of our history, men’s duty was to defend their territory and deflect the attack perpetrated by other men, and the last 5.000 years have been the history of the arms race, of ever increasing military technology, of groups of people trying to invent more sophisticated weaponry with which to overthrow their enemies.

The truth is that the more (military) technology improves, the more it affects non-combatant people and the lesser the chance of survival or equitable fight. For most of our history we fought with sticks, stones, bows, spears and bare hands. They made up to a very personal, man-to-man fight which was not always ended in killing the opponent, and also the low level of military specialization ensured that more non-combatant people like women or elders had greater chances of survival in times of conflict. Weapons were quite easy to manufacture, and learning to use them was not a very complicated matter. The present times warfare technology is very complex and it is very hard for an individual to survive an attack with tanks, fighter jets, sniper rifle or weapons of mass destruction. These weapons are also commanded from high up the social hierarchy, and this, together with the complexity and lethality of modern weapons creates in the psyche of ordinary people a sense of powerlessness and hopelessness in the face of social change. Modern military gives the feeling that we are too small and weak to be able to react successfully in times of war, and hence the philosophies proclaiming the subordination of man to destiny and history, and the apathy and abandonment into consumerism and whatever is mainstream that is so specific to the present society.

Military specialization – the simpler it is the more chances we have to meet an opponent of equal power. I don’t think it is possible to return to fighting with sticks and stones again, but we must think about the future we step in, nonetheless. And the future is not looking good: drones and other remote-controlled robots, super-soldiers whose capabilities will be enhanced by smart drugs (and will also have their empathy numbed), 1984-like surveillance and God knows what else. We like to think about people in white lab coats as very intelligent scientists who work every day to build a better world, but maybe we’d better look at how much our lives are actually better because of techno-fixes. The age of inventions and garage-inventors is over, and has been over since Los Alamos. Science is made nowadays by highly specialized teams of scientists and their research only works with good funding and good marketing, and because of that they are highly susceptible to corporate and political influence, and their interests are not always the same with people’s hopes and expectations.


The garden that I have described in the beginning used to belong to one of the people filmed in Mit Afghanistan. He had to flee from his hometown somewhere else and he is a refugee now. He recorded how his garden looked like before, and by the end of the movie we get to see how it is now: no more fences and grass, the trees are cut, there is no stream anymore, everything has been levelled down and bulldozed by the army.

I didn’t destroy that man’s garden. Ultimately I can say that I am not responsible for his suffering. However, his life has been invaded by armies from USA, which is the so-called flagship of Western civilization, and from my country and the country I live in now. This makes me and everybody else from Europe responsible for what is happening in Afghanistan, and because of the global economy, everyone else in the world is indirectly involved and responsible. I didn’t call for the war, and so is the majority of people from Europe. We live however in a political system called “democracy” in which we are taught that people rule a system through elected officials, and we, the people, are choosing the acts of political actions, wars included. This means that the people of Europe should be able to choose whether European armies can stay in Afghanistan or not. It is time to say no to occupation and yes to withdrawal. And if our voice is not heard, it is perhaps time to face the truth that we cannot decide what governments do, and the idea that we live in a democracy where the voice of the people is respected and feared is false, that our political system is a myth and the more we choose to live by this myth the worse it’ll get. Once we accept that, we may become responsible for our lives again, and we may also become aware of the lives of people from other countries which “our” governments and “our” corporations destroy every day.  


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